Fatehpur Sikri Awakens: A New Spiritual Dawn under Arshad Faridi Chishti

Asif Zaman Rizvi

The historic soil of Fatehpur Sikri, renowned for its exquisite architecture, illustrious history, and spiritual significance, is once again witnessing a glorious spiritual renaissance. This land — a long-standing confluence of mysticism, Sufism, and social harmony — now stands at the threshold of a new chapter. The Dargah of Hazrat Sheikh Salim Chishti (RA), a beacon of spirituality, love, and brotherhood for centuries across India, now strides towards a fresh awakening under the stewardship of its 17th successor, Peerzada Arshad Azim Faridi Chishti. His ascension as the Sajjadanashin not only preserves a 500-year-old tradition but infuses it with a modern outlook, social consciousness, and the sharp sensibility of a seasoned journalist.

The Dargah of Hazrat Sheikh Salim Chishti (RA) at Fatehpur Sikri holds an unparalleled place in history. It was here that the mighty Mughal Emperor Akbar, seeking the boon of a son, humbly submitted himself before the saint and received his blessings. When Akbar was finally blessed with a child, he founded the grand city of Fatehpur Sikri upon this sacred soil and, under the saint’s guidance, commissioned the building of the Dargah. In 1576, during the appointment of the Dargah’s first Sajjadanashin, Hazrat Sheikh Badruddin Chishti (RA), Akbar himself was present to solemnize and honor the sanctity of this revered shrine. Moreover, Akbar elevated the sons and descendants of Hazrat Sheikh Salim Chishti (RA) to prominent positions within his court, publicly demonstrating his reverence and veneration for the saint.

Today, the Dargah is not merely a sacred space for India but a living symbol of love, peace, and humanity for the entire world — where devotees, irrespective of caste, creed, color, or gender, arrive with faith in their hearts and prayers on their lips. The lofty stature of this shrine breathes life into India’s spiritual heritage and the inclusive spirit of Sufism

The hallowed ground of Fatehpur Sikri, whose every stone bears testimony to golden chapters of history, remains vibrant with that same spiritual energy. Even now, the winds carry the devotion that once filled the air in Emperor Akbar’s time — a devotion to the great saint who, through his asceticism and prayers, sowed the seeds of love and liberation for all humanity. The Dargah continues to uphold the eternal flame of love and faith for mankind.

This sacred site has never been merely a religious center; it stands as a living testament to India’s Ganga-Jamuni tehzeeb — the composite culture of harmonious coexistence. People from every faith, caste, and creed bow here with equal devotion. For centuries, this epicenter of Sufism has radiated the spirit of love, brotherhood, and social harmony — a spirit that is needed now more than ever. The mantle of preserving and nurturing this priceless heritage now rests in the capable hands of a man known for his simplicity, erudition, compassion, and deep social commitment — Peerzada Arshad Azim Faridi Chishti.

Born into a family where Sufi tradition was not just a faith but a way of life, Arshad Faridi Chishti imbibed spirituality and selfless service from a young age. His father, Peerzada Rais Miyan Faridi Chishti, himself served the Dargah devotedly from childhood. In such an atmosphere, Arshad Sahib developed a profound spiritual grounding alongside distinguished modern education. His more than three-decade-long career in journalism — with reputed newspapers like Dainik Jagran, Amar Ujala, and Rashtriya Sahara — gave him a penetrating understanding of social concerns. His writings became the voice of the marginalized, the oppressed, and the overlooked, embodying journalism as a powerful vehicle for positive social transformation.

Now, as Sajjadanashin, his multi-faceted persona breathes new life into the Dargah’s traditions. His vision transcends mere spiritual leadership; he aspires to transform the Dargah into a vibrant social center where ideals of love, service, and national unity are celebrated and strengthened. His unpretentious warmth and innate humility naturally endear him to every visitor. His smile carries the soul of Sufi culture — a journey from one heart to another, unmarred by discrimination or hierarchy.

The sacred Rasm-e-Sajjadagi and Jansheeni ceremony witnessed the convergence of distinguished Sufi saints, religious leaders, and dignitaries from across the country. Among those gracing the event were Sayyid Nasiruddin Chishti, the successor of Ajmer Sharif; Sahibzada Sayyid Hamza Miyan Chishti; Peer Farid Nizami of Nizamuddin Auliya Dargah; Nayyar Miyan of Rudhauli Dargah; Ali Shah Miyan of Kaliyar Sharif; and many others from Hyderabad and beyond. Political figures such as BJP MP Rajkumar Chahar, Samajwadi Party MP Muheebullah Nadvi, and former MP Ashok Tanwar also enhanced the occasion with their presence.

Arshad Faridi Chishti is the illustrious son of Peerzada Rais Miyan Chishti — himself a highly revered Sajjadanashin whose influence reached deeply into social, religious, and political spheres. When Rais Miyan Chishti was entrusted with the sacred responsibility at the tender age of seven in 1943, he upheld the Chishti tradition with unmatched dignity and depth. Now, after a span of 80 years, this mantle has been ceremoniously and unanimously bestowed upon Arshad Faridi Chishti.

This succession is not a mere familial formality; it is the continuation of a profound spiritual journey — a path rooted in service, devotion, and humanitarian guidance. With Arshad Faridi at its helm, this tradition witnesses a synthesis of spirituality with scientific reasoning, of age-old custom with progressive interpretation, and of religious leadership with social revolution.

Not only a spiritual leader, Arshad Faridi Chishti is a seasoned journalist who served prestigious newspapers for 32 years. As editor of Roznama Mera Watan (Urdu) and Metro Media (Hindi), his journalism sought not just to report news but to illuminate the truths hidden in society’s shadows. He championed the causes of minorities, exposed layers of corruption, narrated tales of social injustice, and advocated for the rights of the marginalized — living journalism as a mission rather than a profession.

Now, when this vision merges with the spirit of Sufism, it generates a new force. The love, devotion, and equality at the heart of Sufi thought blend with Arshad Faridi’s social commitment, giving rise to a broader and richer expression. His elevation as Sajjadanashin is not just a religious event but a transfer of a profound ideology — one that embraces modernity not as an adversary but as a complement to tradition. In an age marred by religious intolerance and division, the voice from Fatehpur Sikri resounds with a message of dialogue, inclusivity, and concord.

Gifted with Aquarian traits — creativity, independence, humanitarian sensitivity, and progressivism — Arshad Faridi Chishti appeals not only to the devout but to intellectuals, politicians, and administrators alike.

His greatest achievement lies in tirelessly working for communal harmony and peace in and around Fatehpur Sikri. His active involvement with the Waqf Board, local administration, and Dargah management underscores his identity as both a religious leader and a social reformer. Under his spiritual tenure, the Dargah will not remain a mere sanctuary of faith but will blossom into a vibrant hub for dialogue, where diverse religions, ideologies, and cultures will converge.

Honored nationally and internationally, Arshad Faridi Chishti’s accolades include the Best Journalist Award by the Delhi Assembly (2003), the Matrashri Award (2005), and recognitions from the Ezaz Rizvi Memorial Society (2018) and the All India Minority Forum (2022). He represented India at the United Nations World Peace Conference in Bangkok (2003) and the World Hindi Conference in Johannesburg, South Africa — experiences that will further globalize the prominence of the holy Dargah.

As a member of India’s National Council for Promotion of Urdu Language (NCPUL), Arshad Faridi Chishti’s influence extends into linguistic and cultural dialogues, providing fertile ground to promote Sufi literature, Urdu poetry, and spiritual education. Through his efforts, the Dargah shall evolve into not just a place of worship but a pulsating center of cultural and educational renaissance.

Now, as he assumes his role as Sajjadanashin of this revered center of Sufism, it signals not just the continuation of a tradition but the dawn of a new era — an era where tradition harmonizes with modernity, where spirituality intertwines with social awakening, and where leadership radiates the spirit of humble service. Under his visionary guidance, the Dargah of Fatehpur Sikri shall not only remain a nucleus of faith but will rise as an institution embodying education, dialogue, social justice, and communal harmony.

This narrative beautifully captures how traditions become even more meaningful when infused with fresh thought and new vigor — and Arshad Faridi Chishti stands as a glowing symbol of this renaissance.

He deeply understands the profound relevance of Sufi culture in a diverse country like India. He believes that the essence of Sufism lies in love, tolerance, and unity — invaluable treasures in today’s tense world. His vision for the Dargah encompasses not just spiritual elevation but initiatives in education, healthcare, and social welfare: scholarships for students, empowerment programs for women, and free medical camps for the needy.

His vision is truly inclusive, establishing him not only as a leader for Muslims but as a guide for all humanity. In his view, the Dargah is a lighthouse piercing through the darkness of hatred with the light of compassion and love. He asserts that true Sufi tradition does not create boundaries but bridges hearts.

That is why Sufi saints, religious scholars, and social activists from across the nation celebrate his leadership. With this new chapter at Hazrat Salim Chishti’s Dargah, Fatehpur Sikri is once again imprinted upon the map of India’s national consciousness. From here, the resounding echoes of love, service, and unity will inspire generations to come.

The ceremony concluded with heartfelt prayers by Peerzada Rais Miyan Faridi Chishti for the welfare of all humanity, followed by a grand traditional feast (langar) where dal-bati-churma and thandai delighted every guest, reaffirming that the Dargah is not only a center of spirituality but a living celebration of love and fraternity.

Summing up this entire occasion is a soul-stirring quote from Arshad Faridi Chishti:

“A Sufi is not one who towers above the minarets;
A true Sufi is one who sows seeds of love and compassion in every heart’s soil.”

And thus begins a new chapter…

Kaifi Azmi: The king of romance and conscience

A part of the rare class of Urdu poets with social consciousness, Kaifi Azmi was a staunch Nehruvian, like Sahir Ludhianvi, Shakeel Badayuni, and others of his ilk.

Venkat Parsa

Kaifi Azmi was the King of Romance. Kaifi Azmi, Sahir Ludhianvi and Shakeel Badayuni formed a triumvirate of romantic poets-lyricists who dominated the Golden Era of Hindi Cinema. A part of the rare class of Urdu poets with social consciousness, Kaifi Azmi was a staunch Nehruvian, like Sahir Ludhianvi, Shakeel Badayuni, and others of his ilk. He became part of the Taraqqi-Pasand Tehreek, or Progressive Writers Movement, and was a Communist Party cardholder.

From Mushairas to Movies

Soon after Independence, many Urdu poets turned towards the world of Hindi Cinema. Urdu poets brought gravitas to the lyrics of Hindi film songs. So did Kaifi Azmi, leaving an indelible mark. May 10 marks his 23rd death anniversary.

Born Akhtar Hussain Rizvi on January 14, 1919, in Mizwaan village of Azamgarh district in Uttar Pradesh, he showed early signs of flair for Urdu poetry. At the age of 11, he composed a ghazal:

Itna to zindagi mein kisi ki khalal pade
Hasne se ho sukun, na rone se kal pade.

He recited it at a Mushaira in Bahraich and went on to choose the taqqalus, Kaifi Azmi, after Azamgarh. Recognising the spark in him, his father arranged for an Ustad, for Islah, to polish and firm up his poetic talent.

The Hyderabad connection

Kaifi Azmi had a Hyderabad connection, as well. His trademark persona was wearing a starched kurta-pyjama, smoking unfiltered Charminar cigarettes. Sarojini Naidu was familiar with his work. In fact, she advised Kaifi not to present his couplets in tarannum, but to recite them.

At a Mushaira in Hyderabad in 1947, he recited his acclaimed Nazm, Aurat. It cast a spell on his fan, Shaukat Khanam, who went on to break her matrimonial engagement in order to marry Kaifi Azmi. The Nazm was a hit, and it won him his life-partner.

Aurat challenged patriarchy in those times:

Tere qadmon mein hai firdaus-e-tamaddun ki bahaar
Teri nazron pe hai tehzeeb-o-taraqqi ka madaar
Teri aaġhosh hai gehvara-e-nafs-o-kirdaar
Tabakai gird tere wahm-o-taayyun ki hisaar
Kaund kar majlis-e-ḳhalwat se nikalna hai tujhe
Uth meri jaan, mere saath hi chalnaa hai tujhe.

And, literally, Shaukat stood up and walked away from Hyderabad along with Kaifi, who then moved to Mumbai.

Literary legacy

AuratDaeraSarmaayaAwara SajdeKaifiyaat and Doosra Banwas are among his acclaimed works.

Daera has a lyrical charm:

Jism se rooh talak ret hi ret
Na kahin dhoop, na saaya, na saraab
Kitne armaan hain kis sehra mein
Kaun rakhta hai mazaaron ka hisaab
Nabz bujhti bhi, bhadakti bhi hai
Dil ka maamul hai ghabrana bhi

Doosra Banwas gives the best expression to the composite Indian culture. In fact, December 6, 1992, was a black day, when it was targeted and torn down by razing the Babri Masjid.

Kaifi Azmi gave poetic vent to his feelings with Doosra Banwas, or Second Exile for Lord Ram, when confronted with barbarism in the name of devotion. It is a powerful indictment of those unleashing terror and gruesome violence, all in the name of Lord Ram.

Raqs-e-deewangi aagan mein jo dekha hoga
6 December ko Shri Ram ne socha hoga
Itne deewaane kahaan se mere ghar mein aaye
Jag-magaate the jahaan Ram ke qadmon ke nishaan
Pyaar ki kahkashaan leti thi angdaai jahaan
Mod Nafrat ke usi rahghusar mein aayee
Dharm kya unka thaa, kya Zaat thi, yeh jaantaa kaun
Ghar na jalta to unhen raat mein pehchaanta kaun
Ghar jalaane ko mere log jo ghar mein aaye.

Kaifi Azmi wraps it up powerfully:

Paun Sarju mein abhi Ram ne dhoye bhi na the
Ki nazar aaye wahaan khoon ke gehre dhabbe
Paun dhoye bina Sarju ke kinare se uthe
Ram ye kehte hue apne dware se uthe
Rajdhani ki faza aai nahin raas mujhe
6 December ko mila doosra banbas mujhe

Voice of a Nehruvian conscience

Essentially an Urdu poet, Kaifi Azmi moved to Hindi cinema where he gave poetic articulation to the Nehruvian political commitment, social and cultural ethos, and philosophical values. Choosing the popular medium of Hindi Cinema and turning into a lyricist immortalised him.

Pandit Jawaharlal Nehru was shattered by the Sino-Indian War in 1962, which he described as the Great Betrayal. Kaifi Azmi responded with a stirring song for Chetan Anand’s Haqeeqat in 1964:

Kar chale hum fida jaan-o-tan saathiyon, ab tumhaare hawale watan saathiyon.

Other moving songs from the same film include:

  • Ho ke majboor mujhe, usne bhulaya hoga, zeher chupke se dawa jaan ke khaya hoga
  • Main yeh soch kar uske dar se utha tha ke woh rok legi, mana legi mujh ko

Perhaps his best tribute to Nehru was his song in Naunihal (1967):
Meri awaz suno, pyaar ka raaz suno.

King of Romance in cinema

Kaifi Azmi will be best remembered as the King of Romance with his songs in:

  • Shama and Shola Aur Shabnam (1961)
  • Do Dil and Faraar (1965)
  • Anupama and Akhri Khat (1966)
  • Naunihal (1967)

He wrote the script and dialogues in verse for Heer Ranjha (1970), a unique cinematic effort.

Songs like:

  • Jeet hi lenge baazi hum-tum, khel adhura choote na
  • Jaane kya dhoondti rehti hain yeh aankhen mujh mein from Shola Aur Shabnam created a magical impact.

Among his all-time hits are songs for Shama (1961), all sung by Suraiya:

Mast aankhon mein sharaarat, kabhi aisi to na thi, yunhi sharmaane ki aadat.

Another gem:
Dhadakte dil ki tamannahon mera pyaar ho tum, mujhe qaraar nahi jab se beqaraar ho tum.

A heart that felt deeply

Har roz haseeno ka deedar nahi hota
Yeh Tur ka jalwa hai, har baar nahi hota
(Tur is an allusion to Mount Sinai, where Moses received the Ten Commandments.)

Aap se pyaar huva jata hai / khel dushwaar huva jata hai
Dil jo har qaid se ghabrata tha / khud giraftaar huva jata hai
Tum ne kyon pyaar se dekha mujho / dard bedaar huva jata hai
Is tamannah mein ke tum doge saza / dil gunahgaar huva jata hai

Few poets can be as simple and direct as Kaifi Azmi.

Songs of pain and poignancy

Oh beqaraar dil, ho chuka hai mujh ko aansuon se pyaar from Kohra (1964) has rare poignancy.

Tera husn rahe mera ishq rahe, to yeh subah-o-yeh shaam rahe na rahe
Man mora naache, tan mora nache in Do Dil (1965) are among his finest.

Equally moving is:
Pyaar ki dastaan tum suno to kahe in Faraar (1965).

The pinnacle: Anupama (1966)

Anupama remains a high point in Kaifi Azmi’s career.

Kuch dil ne kaha, kuch bhi nahi is among the greatest songs ever written. It brings to life the character of Sharmila Tagore’s protagonist:

Dil ki tasallee ke liye, jhooti chamak, jhoota nikhar
Jeevan to suna hi raha, sabh samjhe ayee hai bahaar
Kaliyon se koyee poochhta, hasti hain woh ya roti hain
Aise bhi baaten hoti hain.

Other unforgettable songs include:

  • Ya dil ki suno duniya waalon
  • Bheegi-bheegi faza
  • Kyon mujhe itni khushi de di, ke ghabrata hai dil.

Aur kuch der tehar, aur kuch der na jaa in Akhri Khat (1966) is quintessentially romantic.

Kaifi’s dream lives on

Kaifi Azmi gave poetic expression to deep feelings of pain and pathos. He had a dream, which he unveiled in his poetry and philosophy. This is what immortalises the work of Kaifi Azmi.

Religious Sense of Superiority and Its Impact on Islam

RELIGION has long been a source of identity, guidance, and moral framework for societies. However, when a sense of superiority over others accompanies religious beliefs, they can lead to divisions, conflicts, and misunderstandings. This phenomenon is not unique to any faith but has been observed across religious traditions. In the case of Islam, a religion that emphasizes humility, justice, and compassion, the dangers of religious arrogance can have profound consequences, affecting both internal unity and external perceptions.

Understanding Religious Superiority

Religious superiority is the belief that one’s faith is inherently better, more truthful, or divinely favored over others. While all religions contain elements that affirm their truth and guidance, the issue arises when this belief translates into intolerance, exclusion, and a sense of entitlement.

In Islam, faith (Iman) is based on sincere belief in Allah and His guidance. However, Islam does not advocate arrogance or self-righteousness. The Quran repeatedly warns against pride and arrogance, emphasizing that only Allah judges a person’s faith and righteousness.

“So do not claim yourselves to be pure; He is most knowing of who fears Him.” (Quran 53:32)

Despite such clear warnings, some individuals and groups develop a sense of religious superiority, leading to social and ideological problems.

Impact on the Muslim Community

Sectarianism and Division

One of the most visible consequences of religious superiority within Islam is sectarianism. The belief that one interpretation or school of thought is the only “true” Islam has led to divisions among Muslims. Historical conflicts between Sunni and Shia groups, as well as disputes among various schools of thought, have sometimes escalated into violence, weakening the unity that Islam encourages.

Exclusivism and Takfirism

Some individuals take religious superiority to an extreme by declaring others as non-Muslims (takfir). This dangerous mindset has fueled radical ideologies and justified acts of violence against fellow Muslims. Such extremism contradicts the principles of Islam, which teach inclusivity and brotherhood among believers.

Resistance to Intellectual Growth

When religious superiority turns into rigid dogmatism, it can hinder intellectual progress. Islam has a rich tradition of scholarship, critical thinking, and scientific exploration. However, some religious groups discourage questioning and debate, fearing it may challenge their authority. This attitude can stifle creativity, innovation, and the ability to engage with modern challenges.

Impact on Islam’s Global Perception

Misrepresentation of Islam

When religious superiority manifests as intolerance or extremism, it distorts the image of Islam. Non-Muslims may associate Islam with arrogance and rigidity rather than the values of peace, mercy, and justice that it truly upholds. This misrepresentation fuels Islamophobia and creates barriers to interfaith dialogue.

Strained Interfaith Relations

Islam encourages respectful dialogue with people of other faiths. However, if Muslims approach interfaith interactions with a superiority complex, it can hinder meaningful conversations and mutual understanding. The Quran commands believers to engage with wisdom and kindness:

“Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best.” (Quran 16:125)

A condescending attitude can alienate potential allies and reinforce negative stereotypes about Islam and its followers.

The Islamic Solution: Humility and Tolerance

Islam provides clear guidance on how to avoid the dangers of religious arrogance. The Prophet Muhammad (peace be upon him) was a model of humility, even as the leader of a growing Muslim nation. He treated people with kindness, regardless of faith, and never displayed arrogance.

Emphasizing Humility

The Quran and Hadith repeatedly stress the importance of humility. A true believer does not look down upon others but instead strives for self-improvement and moral integrity.

“And do not walk upon the earth exultantly. Indeed, you will never tear the earth [apart], and you will never reach the mountains in height.” (Quran 17:37)

Focusing on Common Humanity

Islam acknowledges the diversity of human beliefs and encourages peaceful coexistence. The Quran states:

“To you is your religion, and to me is my religion.” (Quran 109:6)

This verse highlights mutual respect and acceptance, essential for a harmonious society.

Encouraging Critical Thinking

Islam promotes reasoning and knowledge-seeking. Blindly following religious leaders without understanding the core teachings of Islam can lead to extremism. The Quran repeatedly urges believers to reflect and seek knowledge.

Religious superiority, when taken to extremes, can have harmful consequences for both the Muslim community and Islam’s global perception. Islam teaches humility, respect, and compassion, and Muslims must embody these values in their interactions. By focusing on unity, intellectual growth, and interfaith dialogue, Muslims can counteract the negative effects of religious arrogance and present Islam in its true light—a religion of peace, wisdom, and justice.

—Syed Faizur Rahman Faizi is a banker based in Abu Dhabi, UAE.

Making of a Qasba: The Story of Amroha

ABOUT THE AUTHOR:- Inam Abidi Amrohvi, is an internet entrepreneur, author, and editor. He writes on a range of topical subjects and has contributed articles to various publications including Hindustan Times, Times of India, Gulf News and News Laundry. Inam has also edited publications like ‘IT Magazine’ and ‘InfoStore’.
Originally from Amroha, his family migrated to Lucknow in the late 1970s.

Inam holds a masters in computer applications, and manages a software consultancy dealing in cloud-based solutions.

MT: Please introduce yourself?
AUTHOR:
I’m an internet entrepreneur who loves to write.

MT: What made you come into writing? AUTHOR: My father was very fond of reading and even set up a reading club with his friends. Every week they assembled at one house and books were distributed to each family for reading. This early family environment inspired me to start reading and as I delved more into novels, I realised that creative writing came naturally to me.

MT: Why did you select to write on Amroha?AUTHOR: Amroha is my ancestral town. The idea of first writing a book on Amroha crossed my mind in 2015 while researching for an article on the city. It was supposed to be a travelogue of sorts to introduce my kids to the city. The realisation soon came that there was no comprehensive English account of the city for the mainstream audience. I started working on it several years later.

MT: Tell us briefly about the book?
AUTHOR:
The book is broadly divided into three parts viz., the political and social history of the city, a few prominent personalities of the city, and some cultural aspects.

MT: What do you feel is your best and most interesting chapter in the book? One that readers should not miss.
AUTHOR: I’ve tried to write a concise account so that every chapter is short and contains interesting information. Writing about Amroha’s connection to Gandhi’s civil disobedience and the city’s luminaries was the most fulfilling part.

MT: What challenges did you face while writing and publishing the book and how did you overcome them?
AUTHOR:
The biggest challenge was reading the Urdu and Persian text and extracting relevant bits of information. Thankfully I found help at home (especially my wife) and from friends. For first-time authors, publishing is a tough task. In the end it all bottles down to how well connected you are.

MT: Are you planning to write any book in the future? If yes, what will be the topic?
AUTHOR:
Currently only enjoying the positive reception to my book. If I do write another book, it’ll be a historical account.

MT: What future do you see for reading, especially books, in the era of virtual reality and mobile phones?
AUTHOR:
I see a short format of books coexisting with the digital media.

MT: Any suggestions for budding authors?
AUTHOR:
Write for others. People pick up a book only when there’s something of interest to them. An original idea rarely fails.

AAINBALL Federation India announces Indian team participation in international university championship in Jordan

New Delhi- AAINBALL Federation India is thrilled to announce the participation of the Indian team in the prestigious International University Championship organized by Hashmite University in Amman, Jordan. The championship will take place from July 22nd to 25th, 2023, and will showcase the incredible talent and passion of university athletes from around the world.

The Indian team, proudly sponsored by USTM University, is ready to demonstrate their skills and compete against top universities from various nations. USTM Chancellor Habibul Hoque’s unwavering support for sports and education has been instrumental in providing opportunities for talented athletes like Dipankar Kalita, who previously won the silver trophy for the nation during the Morocco tournament. USTM’s commitment to nurturing sporting talent is commendable.

Led by the dynamic and talented Miss Assam Kavita Narzary, the Indian team is set to make a mark in AAINBALL, a unique sport that allows both boys and girls to compete together. With her exceptional leadership skills, Kavita Narzary will inspire the team to give their best performance and make the nation proud.
The Vice-Chancellor of USTM, Shri G.D Sharma, who also serves as the President of All India University Association, has been a great advocate for promoting sports culture across universities in India. His vision of fostering a fit India aligns perfectly with AAINBALL Federation India’s goal of encouraging sports and fitness among the youth.

The Indian team is honored to have renowned coaches, Syed Haroon and Sunil Kumar, who bring a wealth of experience and expertise to the table. Under their guidance, the team has undergone rigorous training sessions to sharpen their skills and strategies, ensuring they are well-prepared for the championship.

Mr. Pratap Singh, Founder President of AAINBALL Federation, expressed his excitement for the future of AAINBALL in India. He announced plans for the upcoming Chakravarti Championship, which will be hosted in picturesque tourist destinations such as Kutch, Kashmir, Meghalaya, and Udaipur. This championship aims to bring together 55 international clubs, further promoting the growth and popularity of AAINBALL.

Syed Waseem, the General Secretary of AAINBALL Federation India, expressed his enthusiasm for the Indian team’s participation in the International University Championship. He emphasized the uniqueness of AAINBALL as a sport that promotes inclusivity and equal participation for both male and female athletes. Mr. Waseem highlighted the significance of Miss Assam Kavita Narzary leading the Indian team, symbolizing the progressive spirit of Indian sports.
In addition to the Indian contingent, the championship will welcome university teams from around the world, fostering a spirit of global camaraderie and healthy competition. AAINBALL, with its thrilling and adventurous nature, has gained recognition not only in India but also internationally. It is a sport that transcends borders and unites athletes from diverse backgrounds.
The AAINBALL Federation India extends its gratitude to YOTI Foundation for their relentless efforts in promoting the sport and organizing successful events, including the Snow International Championship in Jammu and Kashmir. Their commitment to sports tourism and creating opportunities for athletes is commendable.
As the Indian team embarks on this thrilling journey to Jordan, AAINBALL Federation India is confident in their abilities and believes they will represent the nation with utmost pride and determination. We wish the team the very best and look forward to witnessing their remarkable performance in the International University Championship.

Shyam Benegal ready with his biopic on Sheikh Mujibur Rahman

Mujib – The Making of a Nation, a biopic on Sheikh Mujibur Rahman, the father of the nation of Bangladesh is a co-production agreement between India and Bangladesh

India and Bangladesh had announced a biopic directed by Shyam Benegal who earlier helmed a biopic on Netaji Subhas Chandra Bose, on Sheikh Mujibur Rahman, during the commemoration of the birth centenary of Rahman on March 17, 2020.

Speaking about the film, Benegal said that it has been a tough task for him to bring Sheikh Mujibur Rahman’s towering life on the screen. “Mujib – The Making of a Nation remains a very emotional film for me; to bring Bangabandhu’s towering life on the reel is a tough task; we have portrayed his character in an uncompromising way. Mujib remained a great friend of India.”

Speaking about collaborating with National Film Development Corporation, India and Bangladesh Film Development Corporation, Benegal said: “I am glad to be working on this feature film. It has always been a fruitful association working with NFDC since its inception and now collaborating with BFDC was a joyful experience.”

Bangladeshi Actor Arifin Shuvoo, who plays the role of Sheikh Mujibur Rahman said: “Fascinated to be playing the role of Mujib. This is a dream come true. I am honoured to be a part of this iconic project and to be directed by the legend himself, Shyam Benegal Ji. No words to express how big this feature film is for me and for my nation. I felt the warmth and great hospitality during the production of the film in India. Hopeful that I have justified the role and the audiences will connect with me and love the film, the way they love Bangabandhu.

Courtesy: NH | Subhash K Jha

Ladakh Taekwondo Association under the aegis of India Taekwondo organized first UT Ladakh Taekwondo Championship at indoor stadium Kargil today.

The chief guest on the occasion was Executive Councillor for work LAHDC Kargil Syed Abbas Rezvi while as Councillor Shargole Mohd Ali Chandan was the guest of honour and Special guest was Mohd Ramzan Khan President Leh Taekwondo Association.
EC Syed Abbas Razvi thanked and congratulated Ladakh Taekwondo Association  for their handwork and efforts to promote Taekwondo in Ladakh and making the Game the first and only olympic game which has brought laurels to Ladakh even at International Level..
EC said that one of the main aim of council is to promote our youths talent and give them exposure. He appealed the players to focus on one goal and put more and more efforts on the particular talent they have.
He further ensured that his whole support will be with the spokespersons of Ladakh always.
Councillor Shargole Ali Chandan thanked Ladakh Taekwondo association for their immense contribution to the game.  Expressing happiness over the establishment of Taekwondo Association in Shargole recently, he said that the association is doing very well. He urged the association to bring more youths in the field of Taekwondo.
He expressed surprise over the Administration of  UT Ladakh  for not recognizing and recommending  Nono Tashi Tundup for State Award as he has represented our country at international level in Taekwondo at World University Games at Italy, which is an Olympic games.
Gulzar Hussain Munshi President Ladakh Taekwondo Association said that after the establishment of UT Ladakh, this is for the first time  LTA is organizing State championship and preparing players for National and other tournaments.
He further added that so far 6 players from Ladakh participated at international level  and 100s at national  level.
Pertinently, a number of 232 players of different associations from all parts of Ladakh participated in the 1st State championship and it will last upto 11th November 2021.
on this occasion others present include, General Secretary LTA Anayat Ali Shotopa, General Secretary District Kargil Olympic Association Syed Mehraj Uddin Shah, Incharge Sports Authority of India Ghulam Mustafa, Executive Body of LTA and Parents.

Mosques in Srinagar ask Muslims to protect Pandits

Killing of Kashmiri Pandit a conspiracy to target Hindu Muslim Unity

Srinagar: The brutal killing of three Kashmiri Pandits in Srinagar last week has once again put a question mark over the existence of non-Muslim Kashmiris in the valley who in spite of all the danger to their lives have not left their homes so far.

After the brutal killing of famous Chemist Makhanlal last Wednesday, the extremists have killed school principal Supender Kaur and a teacher Deepak Chand.

It was said that the Supender Kaur was a kind-hearted woman who had devoted half her salary to the education of poor and destitute children. She had also adopted a Muslim girl.

The Chairman of all Parties Sikh Coordination Committee Jagmohan Singh Raina said, “This attack on minorities is part of a conspiracy to create a gulf between majority and minority communities in the valley. There is no denying that the Hindu Muslim brotherhood is the biggest casualty of the Kashmiri separatist movement.”

Muslims serves Hindu devotees during Amarnath Yatra

The Hindus and Muslims have been living in the valley for hundreds of years with Peace and Amity. They have a common language, culture and traditions. In spite of all the efforts to vitiate the communal harmony in the valley Muslims are still serving the Hindu devotees during their Amarnath Yatra.

Similarly, all tourists take the help of local Muslims during their sightseeing of Gulmarg, Dal Lake and other tourist places in the valley. In fact tourism is the biggest source of income for the local Muslims.

But unfortunately, due to the deteriorating law and order situation in the valley, not only the Hindu Muslim Brotherhood but the tourism has also been severely impacted.

Muslims do not want Kashmiri Pandits to migrate from valley

The local Muslim regard Kashmiri Pandits as an integral part of their society and they do not want them to migrate from the valley.

The recent Muslim protest against the non-Muslim’s killing in the valley is an indication of the Hindu Muslim harmony and co-existence. Everywhere in the valley, Muslims are coming forward to assure their Hindus neighbours of safety and protection and appealing them not to leave their homes.

Muslims are reaching out to the grieving non-Muslim families to condole their departed souls and share their grief.

Mosques appeal Muslims to protect Hindu neighbours

It is pertinent to note that the mosques in the valley are appealing to the Muslims to protect their Hindu neighbours.  The Imams of these mosques, in their Friday sermons, are exhorting the non-Muslims not to migrate from the valley.

The biggest protest march was held against the killings of the non-Muslims at Srinagar’s Lal Chowk in which Many prominent citizens of the valley, Government employees, sportspersons and others participated. All of them strongly condemn the killings of innocent persons.

A delegation of Kashmir government servants’ organization committee visited the Kashmiri Pandits’ homes in solidarity to express their support.

The committee’s President Rafiq Rathore said “The killing incidents are an attack on our social fabric. Kashmiri Pandits and Muslims have been living together in harmony for hundreds of years. We will not allow the extremists to destroy our mutual cultural values. All the Kashmiri Muslims are with the Kashmiri Pandits in this critical hour.”

Courtesy: Siasat

Meet Haris Sumair who cracked UPSC CSE 2020

He has taken coaching from MS IAS Academy.

Hyderabad: The Union Public Service Commission (UPSC) on Friday declared the final results of the civil services examination 2020. A total of 761 candidates have cleared the examination.

Mohd Haris Sumair of Karnataka’s Bidar district is one among them. He has secured All India Rank 270.

During the preparation, Sumair has received guidance from his brother, Nadeem who is an IPS officer of the 2019 batch, Kerala-cadre, Hindustan Gazette reported.

Sumair who is an engineering graduate was offered a job by Intel company during the campus interviews. However, he has decided not to accept the offer as he wanted to crack the civil service examination.

He started preparing for the examination immediately after the completion of engineering. He used to dedicate 15 hours every day for the preparation. He has taken coaching from MS IAS Academy.

Sumair’s father Nayeemuddin has been quoted saying that preliminary education plays important role in the foundation of the children.

He further said that he is thankful to the Almighty for giving good children.

Number of students appeared in the exam

Every year, the UPSC conducts the civil services examination to select officers of the Indian Administrative Service (IAS), Indian Foreign Service (IFS), Indian Police Service (IPS), and others.

In 2020, over 10.4 lakh candidates applied for the civil services preliminary examination. Out of them, 10,564 candidates qualified for appearance in the main examination which was held in January 2021.

After the declaration of the results of the main examination, 2053 candidates were invited for the personality test. Finally, 761 candidates were able to find their names in the selection list.

Out of 761 candidates, 263 are of general category, 86 from economic weaker section (EWS), 220 of Other Backward Class (OBC), 122 Scheduled Castes (SC) and 61 belong to Scheduled Tribes (ST).

‘Abba jaan’ Taliban take centre stage in UP politics

Taliban was added to the narrative after Samajwadi MP Shafiqur-Rehman Barq termed Taliban as ‘freedom fighters’.

Lucknow: As the countdown to the Uttar Pradesh Assembly elections due early next year begins, issues like governance and development are expectedly taking a back seat and it is ‘Abba Jaan’ and Taliban that are emerging as the latest poll narrative in Uttar Pradesh.

State Chief Minister Yogi Adityanath on Sunday said that prior to 2017, “those who say ‘Abba Jaan’ used to devour the free ration sent for the poor and cornered government jobs meant for the poor by indulging in corruption.”

The speech had the desired impact and non-BJP political parties promptly objected to the use of ‘Abba Jaan’ — an endearment for father — for political gains.

Though the chief minister did not name any particular party, it was clear that he was referring to the Samajwadi Party since he had earlier referred to Samajwadi patriarch Mulayam Singh Yadav as ‘Abba Jaan’ in a TV programme.

The chief minister also said that leaders like Akhilesh Yadav earlier did not visit temples for the fear of offending their Muslim vote-bank

Taliban was added to the narrative after Samajwadi MP Shafiqur-Rehman Barq termed Taliban as ‘freedom fighters’.

The BJP leaders have been referring to his remarks to consolidate its Hindu vote bank and are using Taliban to underline the SP’s affinity for ‘Abba Jaan’ (read Muslim).

The result of this developing situation is that key issues like development have been put on the backburner and almost all political leaders are now bending backwards to establish their Hindu credentials-much to the glee of the BJP leaders.

Bahujan Samaj Party (BSP) MP Satish Mishra was the first one to visit Ayodhya and claim that the grand temple would be completed in the Mayawati regime.

When Mayawati addressed her party meeting in Lucknow recently, she was greeted with chants of ‘Jai Shri Ram’ — something unheard of in BSP till now. She was even presented with a ‘trishul’ on stage.

Aam Aadmi Party (AAP) leaders Manish Sisodia and Sanjay Singh, on Monday, offered prayers at various temples in Ayodhya while Priyanka Gandhi Vadra visited a Hanuman temple in Rae Bareli during her recent visit.

“We have forced these leaders to rush to temples. It was the Congress that had rejected the existence of Lord Ram. The SP had fired at Ram Sewaks. Why are they now trying to project a Hindu-friendly image?” said state BJP president Swatantra Dev Singh.

The BJP is clearly setting the tone for the next elections using the issue of national security on the Taliban issue and putting non-BJP parties in the dock over the Muslim appeasement.

The content being shared on on party-run social media handles and groups on WhatsApp, show that around one-fourth of the posts in the last two weeks were Taliban related referring to Prime Minister Narendra Modi as a “strong personality” and projecting Chief Minister Yogi Adityanath as a strong Hindutva brand against these forces.

“It is unfortunate that the BJP is trying to veer the election narrative on communal lines. We have to stand up against it or else they will succeed in their designs. The BJP does not want people to talk about unemployment, inflation and Covid mismanagement,” said Congress leader Acharya Pramod Krishnam.

On the other hand, SP spokesperson Juhie Singh said that the BJP had always diverted the attention of the people from the core issues of the state. The situation during Covid-19, inflation, unemployment, and social injustice have never been the party’s priority, she said.

Courtesy: Siasat