Inspiring: Firoz Alam- a Delhi Police constable cracks 2019 UPSC

Civil Service aspirants from the Muslim community have been doing well in the prestigious exams since 2016.

NEW DELHI: Delhi Police constable Firoz Alam had registered a remarkable success in 2019 Civil Services Examinations.

Alam has secured the 645th All India Rank (AIR) in the prestigious all-India examination declared successful by the Union Public Service Commission (UPSC) on Tuesday.

While Alam had appeared for the UPSC exams for five times before but didn’t succeeded.

However, a graduate from Rana Degree College Pilkhuwa, Alam, cleared the exam in his 6th and final attempt.

According to Indian Express, Alam, who hails from Azampur Dehpa of Uttar Pradesh, is the first ‘officer’ in his family, and his village.

Ever since his story went viral, Twitterati pointing out the similarities on social media of reel-life character of dedicated constable Imran Ansaari of Amazon Prime Video’s ‘Paatal Lok’, and shower Alam with praise.

More from Delhi Police cracks UPSC

Five aspirants from the Delhi Police family have make it to the coveted team of Indian civil servants.

Apart from Alam, Vishakha Yadav, the daughter of ASI Raj Kumar posted in Dwarka district, and Navneet Mann, the daughter of Inspector Sukhdev Singh Mann posted with the vigilance unit, have secured 6th and 33rd all-India rank, respectively.

The inspiring success story of son of a taxi driver is also doing the round. Azharuddin Quazi cleared the IAS 2019 exam securing 315th rank.

Muslims % in UPSC

Apart from Alam and Azharuddin, a total of 40 Muslim candidates have cleared this year’s UPSC examination.

Muslim candidates has registered a 40 per cent increase in the number compared to 28 candidates last year.

Civil Service aspirants from the Muslim community have been doing well and there is a progressive improvement in performance in the prestigious exams since 2016.

Until recently, they constituted only 2.5%. However in 2016, all previous records were broken when 50 Muslim candidates qualified for the UPSC with 10 making it to the top 100.

Courtesy: Siasat

5% Muslims among UPSC CSE qualified candidates; one in top 100

“The realisation among the community to invest more in civil services came with the 2006 Sachar Committee Report, which documented the poor representation of Muslims in government jobs,” said Zafar Mahmood.

New Delhi: Out of 829 candidates who cleared the Civil Services Exam – 2019 batch, 42 are Muslims. The number rose as compared to last year. 28 had cleared in 2018 batch.

However, in the 2016 batch, for the first time in history, 50 Muslims were selected through the UPSC, with 10 making it to the top 100. In the 2017 batch, too, 50 Muslims were selected through the exam.

In 2012, 2013, 2014 and 2015 batches, number of selected Muslims were 30, 34, 38 and 36, respectively.

One in top 100

Safna Nazarudeen, who ranked 45, has secured the highest rank among Muslim candidates. Safna is the only Muslim who is in top 100 this year.

“Since 2016, the percentage of Muslim candidates has remained around 5 per cent, which is a big feat, considering that, since Independence, this number was around 2.5 per cent,” said Zafar Mahmood of the Zakat Foundation, which grooms Muslim candidates for the UPSC.

“Out of the 42 candidates who have made it this year, 27 are from Zakat Foundation,” Mahmood said ti The Print.

Sachar Committee Report

“The realisation among the community to invest more in civil services came with the 2006 Sachar Committee Report, which documented the poor representation of Muslims in government jobs,” said Mahmood.

According to the report, at the time, just 3 per cent of IAS officers, 1.8 per cent of Indian Foreign Service (IFS) officers and 4 per cent of IPS officers were Muslims, even though the community comprised 13.4 per cent of the population at the time (2001 census), as reported by The Print.

“Since then, there has been a big change in the outlook of the community, and it has managed to bring the representation each year to 5 per cent,” Mahmood added. “However, considering the total percentage of Muslims in India is 15 per cent, we have to make three times the effort to bring the representation up,” he said.

Courtesy: Siasat

Muslim businessman sets up Covid hospital to provide free treatment to the poor

A businessman, Qadir Shaikh, has decided to set up an 85 beds Covid-19 facility to provide free treatment for the poor after he recovered from the novel coronavirus. He has converted his 30,000 square feet office space into an 85 beds Covid-19 hospital with oxygen facilities in Gujarat’s Surat city.

Talking to The Indian Express (IE), Shaikh said, “This hospital is for everyone, irrespective of caste, creed and religion. I was not born with a silver spoon in my mouth… I also faced financial problems in earlier days and I worked hard… now I am financially sound. So I thought of lending a helping hand to the needy during this global pandemic… My three sons and I have always helped poor people… Now I felt I should do something more… Hence the hospital”

Shaikh signed an agreement with the Surat Municipal Corporation (SMC) to supply medical staff and equipment at the facility with 15 ICU beds in Surat’s Adajan area. Surat Municipal Commissioner BN Pani and SMC Deputy Health Commissioner Dr Ashish Naik visited the premises and approved the proposal, IE reported.

Shaikh has named the facility after his granddaughter as Hiba Hospital. This has become ready and it was visited by SMC health department authorities on Tuesday. Dr Naik was quoted by IE, “We have seen the premises and found it appropriate. In the next few days, the hospital will start functioning with patients referred from New Civil hospital and SMIMER hospital”

The Surat Islam Yatim Khana Society has also written a letter to the district administration and municipal authorities seeking permission to start a Covid-19 hospital where mild to moderately symptomatic patients can be treated. The society had earlier started a quarantine centre on their premises and now with the help of an NGO, they want to start a dedicated Covid -19 hospital. On Monday, a team from the SMC and the district administration visited the campus and gave approval to the project.

Khushboo Mirza, ISRO scientist gets promoted

 

Amroha: Khushboo Mirza, an AMU graduate, bags the honor of working as scientist at the Indian Space Research Organisation (ISRO). Mirza got promoted on June 25.

She worked with the development team of the Chandrayaan and Chandrayaan 2 and was honored by ISRO Team Excellence Award in April 2015.

Mirza completed her B.Tech in the year 2006 and joined Adobe Systems Incorporated as a software engineer for few months before getting recruited by ISRO.

According to wikibio, Khushboo Mirza’s father Sikander Mirza passed away when she was seven years old. Khushboo’s mother took over the business. The family hails from Amroha, Uttar Pradesh.

AMU’s journal on women of marginalized communities released online

The Centre for Women’s studies, Aligarh Muslim University has revived its reputed journal ‘Women and Society’ by bringing out a special issue on ‘Issues of women of marginalized communities: Concerns about exclusion’. Professor Tariq Mansoor, Vice-Chancellor, AMU will release the journal on July 9, at 11:00 am via an online platform.

According to Professor Azra Musavi, Director, Centre for Women’s Studies, the special issue of the journal zeroes in on various issues plaguing the women of the marginalized communities. It carries research articles, field surveys and book reviews.

The online ceremony will feature response from a reputed scholar and a member of the editorial board of the Journal, Professor Shireen Moosvi, and responses from the contributors.

The founder Director, Centre for Women’s Studies, Prof Zakia Siddiqui will also speak, and Professor Nisar Ahmad Khan, Dean, Faculty of Social Sciences, will propose the vote of thanks.

Muslims donate Zakaat for 10-bed ICU facility

Mumbai: Muslims in Ichalkaranji town of Maharashtra have donated a 10-bed ICU at a local hospital with Rs 36 lakh they collected in the form of Zakaat from the community members this Ramadan. The town is 380km from Mumbai.
Zakaat is the third pillar of Islam which makes it obligatory for Muslims to give 2.5% of their annual savings in charity.

ICU section of Indira Gandhi Memorial (IGM) Civil Hospital was inaugurated by Chief Minister Uddhav Thackeray on the day of Eid. Thackeray appreciated the community’s efforts and said via video conference: “Muslims in Ichalkaranji have shown the way for everyone in the country. The Muslim community has set an example on how to celebrate a festival.”

Samast Muslim Samaj (SMS), a Muslim organisation in Ichalkaranji, decided during the holy month of Ramadan to fund a 10-bed ICU facility at the town’s only government hospital as earlier patients needing ICU facility were sent to towns like Kolhapur and Solapur.
TOI quoted Dr Javed Bagwan, a surgeon associated with IGM Civil Hospital as saying, “This is a great gesture by the Muslims of this town. I don’t think anywhere else in India Muslims of an entire town have used the Zakaat money to fund such a facility in critical care. This will help us fight the coronavirus.”

Muslims comprise of 15% of the total three lakh population of Ichalkaranji town.

Teach in Urdu extends helping hand to worst-hit Urdu medium schools amid lockdown

Image used for representational purposes ( source Indian express)

National lockdown for Coronavirus pandemic has affected educational activities all across but the Urdu Schools remain one of the worst hit.

“While we see there is an upsurge of digital educational content and resources in English and few other Indian languages, Urdu language remains visibly neglected and inadequately supported,” said Khurshid Alam, Chief of Teach in Urdu (http://teachinurdu.org/).

Khurshid is the brain behind the online resource Teach in Urdu (TIU), an initiative of Springboard Foundation which is a not-for-profit organization established to promote and encourage Innovation and Social Entrepreneurship at the grass root. Established in 2015, the unit initially ran with 3 volunteers that grew to 11 permanent members with several part-time translators and content curators.

“Although its rich literary heritage needs no introduction, unfortunately, it has very few pedagogical and learning resources available on the digital platform,” opines Khurshid. He explains the motive behind this unique endeavour highlighting that there are about 20 crore people in the subcontinent whose mother tongue is Urdu and although poems and literature in Urdu abound the internet, there is an unprecedented lack of educational resources for students.

According to a 2015 study, there are a total of 28,276 Urdu schools (including private schools) in 26 states of India and apart from NCERT, only six state education boards are providing textbooks on the Internet for Urdu speakers. With over tens of thousands of teachers and millions of students that fall under this category, the need to Urdu educational content is huge. To address this, TIU members of including Abdul Mumin, Mujahidul Islam, Salman Waheed and other full-time professional teachers, digital teaching specialists and teaching assistants are currently involved in developing not only translated material but also resources for empowering Urdu medium instructors.

“While there is a lot of buzz about technology enabling e-learning, meaningful technology integration in education requires concerted efforts to combine high-quality educational resources with teacher capacity building,” explains Khurshid. In this context, his team is concerned with the preparation of educational resources, teaching guides, educational material translation from other languages, and publication of materials in audio/video and other formats. The website also publishes pedagogical content for teachers, guides for various scientific and other educational experiments for children, and interactive simulations among other resources.

In light of the COVID-19 lockdown and huge dearth of digital literacy in the field, a survey of Urdu medium schools is being conducted by TIU to find out how Urdu medium schools are dealing with teaching problems. The survey can be filled by school administration or headmaster or principal (https://cutt.ly/iyWMKSN).

“We are now planning to conduct webinars for teachers to cope up with the educational needs during the lockdown period,” he said. As schools remain closed because of the deadly spread of Corona, TIU is planning on utilizing this time to build direct connectivity with both teachers and students through social media platforms.

Speaking about the reception of website resources among the Urdu speaking students, Khurshid shared that TIU receives an average 3000 visits per month with an active WhatsApp group of teachers from across the country that has full accessibility to content and interaction regarding empowering of Urdu teachers.

courtesy: TwoCircles.net

Islamic arts from the ages

This brass globe is divided into twelve equal sections (for months). Line of equator is marked in degrees, the stars are represented by small cavities and the constellations by engraved pictures. (Safavid, 1649-50)

 

Astrolobes measured time and distance using the movement of stars. This one is made of brass and has one fixed and six removable disks. An openwork disk with curved pointers sits on top. The back has a perforated pointer attached by a screw, which is decorated with dots. (Alhomad, 1252-53)

 

This brass jug is decorated with floral motifs and interlace bands in silver and gold inlay. The handle is in the form of a dragon. There are inscriptions set inside cartouches, one such is the owner’s name on the foot. (Timurid, 1466-67)

 

 

The tasbih (declaring praise to the Lord) or prayer beads is used at the end of the ritual prayers or by dervishes. A large bead marks the beginning and end of the string, smaller beads divide rest of the beads into groups. Typically, a tasbih has 99 beads. This one is made from the clay of Karbala. It’s here that the grandson of the Prophet Muhammad (pbuh), Imam Hussain, was martyred in 680AD.
This Gold-plated alem is in the form of a palm leaf on a tall base with three knobs. Quranic inscriptions adorn the main part. The summit is itself in the form of a smaller alem. Alems or finials were used as a symbol of power and sovereignty. (Ottaman, 18th century)

 

This brass candlestick rests on a circular plinth. It has engraved and niello decoration with a handle at each upper edge. Persian couplets adorn the edges of the rim. (Ottoman, 17th century)

 

This rock crystal casket has an octagonal body and a domed lid, both of which are set with emerald and rubies in flower shaped gold sockets linked by gold stems. It was made to contain hair from the beard of Prophet Muhammad (pbuh). (Ottoman, 16th century)
This hilyat panel has the top resembling a mihrab or prayer niche and has a picture of Madinah with Prophet Muhammad’s (pbuh) tomb. The centre has a circular medallion with text describing the physical attributes of the Prophet as narrated by Ali. Names of the four caliphs are inscribed in the four corners, top and bottom have Quranic verses. It ends with a prayer followed by the name of the calligrapher and a date. The hilyat was believed to protect the house where it was hung in. (Ottoman, 1797-98)
This brass alms dish is in the form of a boat with dragon heads at either end, its eyes are made of turquoise. The dish is engraved with rumi scrollwork and medallions. Quranic inscriptions fill up the outside. The owner and the maker finds a mentions too. Some Persian poems are also present. Kashkul as they were called in Turkish, were carried by dervishes for alms collection. (Safavid, 17th century)
This depiction of the Prophet Muhammad’s (pbuh) footprint is on a silver plaque set in a wooden frame, and lined with blue paper with rosettes. The top frame has a rose bud and a blooming rose. The rose motifs symbolise the Prophet. When the Prophet ascended to heaven during Miraj, he left an impression on a stone. The depiction here is copied from the same. It is believed to bring good fortune. (Ottoman, 1640-41)
This multiple-niche prayer mat can serve seven people simultaneously. It’s made of green velvet decorated with flower and leaf motifs cut from pink, green, red and blue broadcloth. A silk embroidery is used on the tiny circles. (Ottoman, 19th century)
This short sleeves, wrap-around, talismanic shirt is made of white linen and is lined with green silk. The inscriptions have verses from the Quran. The back has several motifs, including a pair of scorpions and Zulfiqaar. The double-bladed sword of Ali was attributed with magical power. It’s depiction here reflects the belief that the power of Ali will protect the one wearing it. (Ottoman, 19th century)
This inscription panel is embroidered in the dival technique in yellow wire on green velvet, surrounded by a border of scrolls. The Arabic inscription literally reads, “Here lies Hazrat Fatima Al-Zahra, most illustrious of women, may Allah grants her Her blessing.” It could have been used on her tomb in Madinah. (Ottoman, 19th century)
Surah Al-Ikhlas with the kalima by calligrapher Salih, 1845. (Ottoman, wood, silver paint)
The painting depicts Mir’aj which holds a special place in the Islamic calendar. It’s the night when Prophet Muhammad (pbuh) ascended the heaven on a mystical creature (buraaq) guided by the angel Gabriel. The angel first took him from the Kaaba to Al Aqsa mosque in Jerusalem and from there to heaven. The obligatory five prayers resulted from this journey (referred to as Isra in the Quran). There’s an element of mystery in the event and so cultural influences show in its depiction. A case here is the representation of houris and a lion on the top left. (Image: Kisas-i-Enbiya, Suleymaniye Library, Turkey)
This copper sherbet pan is engraved with medallions and pendants with inscriptions in cartouches. Borders of floral motifs cover the top and bottom. Two names are engraved on the rim which could be of the maker or the person who sanctioned it. (Mamluk, 15th century)
This rehal or book showcases Anatolian Seljuk woodwork. It is decorated with Quranic inscriptions and a few oral traditions of the Prophet (pbuh). It has openwork rumi and palmette motifs. The rehal used to be an integral part of Muslim households, as it was used for Quran reading, before the audio visual invasion. (Seljuk, 13th century)
The silver Ewer and basin, which has a perforated strainer, in this sample are engraved with a pattern of interconnected medallions with a dot inside each. A knob in the form of a rose tops the lid. (Ottoman, 19th century)
A ney is a flute made of hollow reed stem. This one has two silver bands in the middle to hold the body together. It became a symbol of Islamic mysticism after Rumi found its sound expressing love of God. The Mawlawis understandably call it nay al-sharif. (Ottoman, 1718)
A painting of Madinah showing the tomb of Prophet Muhammad (pbuh), few pilgrims some of whom are praying and the date garden of Fatima (daughter of the Prophet). The unsigned painting is gouache on ivory. (Ottoman, 19th century)

 

 

This cast steel mirror has a heavily engraved back. It has a holding knob in the centre surrounded by two symmetrical sphinxes. A prayer in kufi script surrounds the edges. In ancient Egypt, the sphinx was a symbol of the hereafter. It later symbolised prosperity and mysticism. (Seljuk, 12th century).

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

(Source for all above items: Topkapi Museum)

The Ardabil (after a city in Iran) Carpet is the oldest carpet (1539-40) in the world and also one of the largest (10.5m x 5.3m). Its surface is covered by a single integrated design. The border is in the form of four parallel bands, which surrounds a rectangular field having a large yellow medallion in its centre. The medallion is surrounded by a ring of pointed oval shapes, and a lamp is shown hanging from either end. This centrepiece is matched by four corner-pieces, which are quarters of a similar but simpler composition, without the lamps.
The dyes used were made from natural materials like pomegranate skin and indigo, so the shades vary slightly, producing a ‘ripple’ effect where darker and lighter batches of wool were used. Each part of the design is filled with one or more types of scrollwork set with swirling flowers or leaves.
(Source: Victoria and Albert Museum, London)

The Chinese dragon threatens Lucknow’s Chikankari

In the last few years, Chinese products have invaded Indian markets big time. Be it electronics or toys or household items or cheap fabric, the made-in-China label is all pervasive. Chinese products score because they are cheap, and widely available. And it is making inroads into Chikankari – a form of intricate embroidery work which this city is famous for.

Chikankari is widely believed to have originated in Persia many centuries ago, and it was brought to Lucknow in the 17th century by Noor Jahan, Mughal emperor Jehangir’s queen.

For the last 200 years now, Chikankari has thrived in the city, so much so that today Lucknow is often called the city with the first claim to the craft.

The embroidery has caught the fancy of fashion designers in Bollywood and has made an impact on international couture too. But with the invasion of the cheap machine-made Chinese variety, Lucknow’s reputation as the number one in the craft is facing a stiff challenge.

“I learnt the craft from my mother-in-law. She was an expert at it,” says Nasreen Jehan, Nasreen is a member of the city-based NGO, Lucknow Mahila Sewa Trust, which is working with more than 2,500 women embroidery workers like her. It will take her 15 to 20 days to complete the job, and she will be paid 400 rupees for her work.

Manufacturers employ close to 200,000 women from in and around the city – most of them illiterate Muslims. The pay is not much – those registered with Sewa get a minimum of 35 rupees a day. In many factories around Lucknow, the embroidery-makers are paid as little as 20 rupees or sometimes even less for a day’s work.

But even that paltry sum goes a long way in the slums of Lucknow where most families live in abject poverty. Farida Jalees, secretary of , says now the embroidery workers have a reason to be worried.

Hundreds of thousands of metres of cloth, often with very similar embroidery, is now being made in China and this “Chinese-chikan” has made it to the shop shelves in Lucknow in the past two years.

“In China, the embroidery is done by machine, it looks smooth, it has a better finish. And they can make it quickly, in huge volumes and meet the market demand. This is our biggest challenge,” Ms Jalees says. “Our women here work with hands. So their work doesn’t have that kind of finish.

And it takes a lot longer to make each piece which means our prices go up. Now if we continue to get Chinese-chikan, then we will be pushed out of the market.” And one the women who work independently name Shakeelo bano says”These days demand of chikankari is very low,they are not getting work as we get before from our customers”.

And when she asked about the chinese chikankari then she told” we don’t have any idea about it, we just know that we are not getting the satisfactory work to do as before.”

Women are not aware of international market they impose low demand on customers and change of fashion but due to lack of knowledge they don’t know the correct scenario, but true is China is capturing Indian chikan market, so goverment must take some stringent action to control it” Parveen Abidi, Seceratary, All India women personal Law board and a social worker told this news portal.

Farida Jalees says it should be documented as soon as possible. She is also campaigning for the patenting of the embroidery form to ensure India doesn’t lose out the craft to China.”We are pushing the Indian government to file for a patent on chikan embroidery.

Just as we are fighting for patenting the basmati rice, we must fight for chikan too. It belongs to India, it belongs to Lucknow. It’s a matter of bread and butter for the hundreds of thousands of women who are dependent on the craft.

At Narang’s store in upmarket Sahara Ganj shopping mall, the Chinese-chikan which is known as “Hakooba” is giving serious competition to the original hand-embroidered variety. Shop-owner Gurbir Singh shows some of the samples.

It is difficult for an untrained eye to make out the difference.It’s obvious the made-in-China tag doesn’t seem to bother the customer.In the last few years, Chinese products have invaded Indian markets big time.

Be it electronics or toys or household items or cheap fabric, the made-in-China label is everywhere to see. While only time will tell what impact Chinese chikan will have on the local industry but with the dragon on rampage, it would be only sooner than later that the industry would go to the Chinese, rendering a body blow to the age old finery.

Story by: Ali Hasan

मुख्तार अब्बास नकवी: देश भर की वक्फ सम्पत्तियों का 100 दिन 100 प्रतिशत डिजिटाइजेशन लक्ष्य

रिज़वान रजा: आज नई दिल्ली के एनडीएमसी कन्वेंशन सेंटर में आयोजित केंद्रीय वक्फ परिषद् के राष्ट्रीय सम्मेलन में केंद्रीय अल्पसंख्यक कार्य मंत्री श्री मुख्तार अब्बास नकवी के सम्बोधन के मुख्य अंश:
नई दिल्ली, 29 जुलाई, 2019: केंद्रीय अल्पसंख्यक कार्य मंत्री श्री मुख्तार अब्बास नकवी ने आज यहाँ कहा कि केंद्र सरकार ने अपने 100 दिनों में देश भर की वक्फ सम्पत्तियों का सौ प्रतिशत डिजिटाइजेशन करने का लक्ष्य रखा है। देश भर में 6 लाख से ज्यादा पंजीकृत वक्फ सम्पत्तियाँ हैं।
आज नई दिल्ली के एनडीएमसी कन्वेंशन सेंटर में आयोजित केंद्रीय वक्फ परिषद् के राष्ट्रीय सम्मेलन में श्री नकवी ने “कौमी वक्फ बोर्ड तरक्कियाती स्कीम” के तहत 8 वक्फ मुतवल्लियों को पुरस्कृत किया। यह पहला मौका है जब वक्फ मुतवल्लियों को वक्फ सम्पत्तियों के सदुपयोग विशेषकर इनका जरूरतमंदों के सामाजिक-आर्थिक-शैक्षिक सशक्तिकरण के लिए सदुपयोग करने वाले मुतवल्लियों को प्रोत्साहित एवं पुरस्कृत किया गया है।
श्री नकवी ने कहा कि देश भर में कार्यरत मुतवल्ली वक्फ सम्पतियों के “कस्टोडियन” हैं। उनकी जिम्मेदारी है कि वक्फ संपत्तियों का सदुपयोग एवं सुरक्षा हो। इस सम्मेलन में केंद्रीय वक्फ काउंसिल के सचिव, काउंसिल के सदस्य एवं वरिष्ठ अधिकारी, देश भर के राज्य वक्फ बोर्डों के चेयरमैन/सीईओ एवं अन्य वरिष्ठ अधिकारी शामिल हुए।
श्री नकवी ने कहा कि वक्फ संपत्तियों की 100 प्रतिशत जियो टैगिंग एवं डिजिटाइजेशन के लिए युद्धस्तर पर अभियान शुरू कर दिया गया है ताकि देश भर में स्थित वक्फ सम्पत्तियों का सदुपयोग समाज की भलाई के लिए किया जा सके। सेंट्रल वक्फ कौंसिल, वक्फ रिकॉर्ड के डिजिटलाइजेशन एवं जीआई मैपिंग/जिओ टैगिंग हेतु राज्य वक्फ बोर्डों को आर्थिक मदद एवं तकनीकी सहायता दे रही है ताकि सभी राज्य वक्फ बोर्ड, वक्फ सम्पत्तियों के डिजिटलाइजेशन का काम तय समय सीमा में पूरा कर सकें।
वक्फ सम्पत्तियों की जीआईएस/जीपीएस मैपिंग के लिए आईआईटी रूरकी, अलीगढ मुस्लिम यूनिवर्सिटी जैसे संस्थानों द्वारा काम किया जा रहा है। 20 राज्यों के वक्फ बोर्डों में वीडियो कॉन्फ़्रेंसिंग की सुविधा मुहैय्या कराई गई है। इस साल सभी राज्य वक्फ बोर्डों में यह सुविधा उपलब्ध करा दी जाएगी।
श्री नकवी ने कहा कि आजादी के बाद पहली बार प्रधानमंत्री श्री नरेंद्र मोदी के नेतृत्व वाली सरकार देश भर में वक्फ संपत्तियों पर स्कूल, कालेज, हास्पिटल, सामुदायिक भवन आदि के निर्माण के लिए प्रधानमंत्री जन विकास कार्यक्रम (पीएमजेवीके) के तहत शत-प्रतिशत फंडिग कर रही है।
मोदी सरकार “प्रधानमंत्री जन विकास कार्यक्रम” के तहत देश के उन पिछड़े क्षेत्रों में कमजोर तबकों और विशेषकर लड़कियों की शिक्षा एवं रोजगारपरक कौशल विकास एवं स्वास्थ्य सुविधाएं उपलब्ध कराने के लिए ढांचागत विकास कर रही है जो अब तक इन सुविधाओं से वंचित रहे हैं। केंद्र सरकार देश भर में वक्फ सम्पत्तियों पर स्कूल, कॉलेज, आईटीआई, कौशल विकास केंद्र, बहु-उदेशीय सामुदायिक केंद्र “सद्भाव मंडप”, “हुनर हब”, अस्पताल, व्यावसायिक केंद्र, कॉमन सर्विस सेंटर आदि का निर्माण बड़े पैमाने पर कर रही है।
प्रधानमंत्री श्री नरेंद्र मोदी ने अल्पसंख्यकों के लिए देश के सिर्फ 100 जिलों तक सीमित विकास योजनाओं का विस्तार “प्रधानमंत्री जन विकास कार्यक्रम” के अंतरगर्त 308 जिलों, 870 ब्लॉक, 331 शहर, हजारों गांवों में कर दिया है। इन योजनाओं का लाभ समाज के सभी वर्गों को हो रहा है।
श्री नकवी ने कहा कि वक्फ सम्पत्तियों के सम्बन्ध में नए दिशानिर्देशों के लिए जस्टिस (सेवानिवृत) श्री ज़कीउल्लाह खान के नेतृत्व में गठित 5 सदस्यीय कमेटी द्वारा रिपोर्ट सौंप दी गई है। कमेटी की रिपोर्ट की सिफारिशें वक्फ संपत्तियों के सदुपयोग एवं दशकों से विवाद में फंसी सम्पत्तियों को विवाद से बाहर निकालने के लिए वक्फ नियमों को सरल एवं प्रभावी बनाएगी। केंद्र सरकार इस कमेटी की सिफारिशों पर राज्य सरकारों से परामर्श कर आवश्यक कदम उठा रही है।