A human chain for peace in the North-East

ON the call of Mission Bhartiyam, a social outfit, people formed a human chain today at India Gate in solidarity with people of North-East and victims of riots and violence.

Program coordinator Shekhar Jain said, “We are really hurt by the recent ongoing violence and we have come forward to show that we are against all such violence and riots.” He added, “This human chain is a way to show that our unity and solidarity will rise come what may.” \

Pankaj Pathak from Mission Bhartiyam said, “Although some organisations and individuals went to Assam to help with relief efforts, we thought it will be good if we can all gather to show our unity.”

Ansaar Ahmed from NCHRO (National Confederation of Human Rights Organisations), who joined the human chain, thought it as a time of national emergency. “Our society is in danger and people must know that they are humans first, not Bodos, Hindus or Muslims.”

Large number of students joined the initiative to convey their feeling of brotherhood.  Common people present, also joined hands to show their solidarity for the cause.

Members carried many posters, pinned up on their chest, condemning the violence. One such poster read, “Na Bodo na Muslamaan, sabse pehle hai insaan.” (Neither Bodo nor Muslim, first comes the human being)

Mission Bhartiyam condemned the violence in Assam and also the difficulties North-Eastern people faced in other states because of some rumours.

Muslims and the Indian state since 1947

I COULD not resist the desire to write on this subject after the violence at Azad maidan on August 11, 2012, in Mumbai, and the competitive politics this event led to among rightist and identity seeking political parties in Maharashtra.

Now is the most appropriate time to analyse why certain sections of Muslims indulged in violence. What motivated them and why they directed their anger against state institutions and media?

First and foremost, I condemn the violence in the most strongest terms. Now comes the question, as to why it happened. On the surface it appears that certain sections of Muslims are unhappy with state institutions in the way they handled Bodo-Muslim clashes in Assam. Thousands of Muslim homes were burned by Bodo militants in order to drive them away. Many innocent people died in the clashes and government of Assam was lax in taking action against culprits.

In Burma, too, there was a massacre of Muslims and the government of India stood silent. Continue reading “Muslims and the Indian state since 1947”

“I’ve been wronged”, says the man who could have stopped the Godhra carnage

FOR somebody beginning his political career in 1997 and in a space of 15 years changed four parties, (joining one twice, before being expelled again earlier this month) is surely a seasoned politician. To top it all Shahid Siddiqui is also the chief editor of an Urdu weekly. A potent combination indeed!

So Siddiqui’s sudden journalistic urge to hear Narendra Modi’s point of view (a decade after the Gujarat riots) should not come as a surprise. He dedicated full six pages to the man who more than welcomed the interview. Inspite of this Siddiqui claimed that Modi didn’t answer many questions. The interview looked more like a story to halt the plunging fortunes of Siddiqui, and for Modi another opportunity to project himself as the right man for the top job of the country. Continue reading ““I’ve been wronged”, says the man who could have stopped the Godhra carnage”